10 5 / 2012
"Now that is why I stress there are two ways of going about liberation: one, of course, is the political way, changing the laws and fighting for equalities. There are so many ways of doing it. But the other I stress simply because it is the one I know: the psychological way, which is the removal of obstacles so that you can create your own freedom and you don’t have to ask for it. You don’t have to wait for it to be given to you. And the women I chose as my heroines were women who created their own freedom. They didn’t demand it, they didn’t ask for it. They created it. Something in themselves made them independent women, and this kind of independence I stress."
Permalink 15 notes
10 5 / 2012
"What I am trying to say is that we are not exceptional in our beginnings, we are only exceptional in our stubbornness, in this thrust towards growth which is almost a natural state. There are obstacles, but our intelligence and our awareness enable us to recognize and confront them. We know them. All of us at some point or another become aware of them: the religious beliefs, the family beliefs, the oppression by the family, the very dogmatic form we have given to marriage. I believe in marriage but not the dogma that we’ve made out of it, the rigid dogma. You see we make everything rigid and it is all out of fear.; we make these rigidities, and then we can’t live in them and we suffocate in them. We make different patterns of lives and to get security we give up our freedom."
Permalink 6 notes
10 5 / 2012
"What I am trying to say is that we are not exceptional in our beginnings, we are only exceptional in our stubbornness, in this thrust towards growth which is almost a natural state. There are obstacles, but our intelligence and our awareness enable us to recognize and confront them. We know them. All of us at some point or another become aware of them: the religious beliefs, the family beliefs, the oppression by the family, the very dogmatic form we have given to marriage. I believe in marriage but not the dogma that we’ve made out of it, the rigid dogma. You see we make everything rigid and it is all out of fear; we make these rigidities, and then we can’t live in them and we suffocate in them. We make different patterns of lives and to get security we give up our freedom."
Permalink 2 notes
10 5 / 2012
"Terrible things happen in the world of events, but we cannot despair. To give up is to lose…that is why I put so much stress on building an inward life- so that you have resistance to withstand what happens outside. So that we don’t collapse. What happens if we don’t have this very strong inward life is that external events just simply cause you to break down, to collapse."
10 5 / 2012
"Ask yourself if you are really noticing the change, or if it’s you who hasn’t changed, perhaps. You know, it’s possible. We have to ask ourselves that too in connection with our environment, with what is happening. Whether we have closed ourselves to it, whether it is really happening but we haven’t been in tune. Because sometimes we do not tune in."
10 5 / 2012
"You have a right to experiment with your life. You will make mistakes. And they are right too. I think there was too rigid a pattern. You came out of an education and are supposed to know your vocation. Your vocation is fixed, and maybe ten years later you find you are not a teacher anymore or you are not a painter anymore. It may happen. It has happened. I mean Gauguin decided at a certain point he wasn’t a banker anymore; he was a painter. And so he walked away from banking. I think we have a right to change course. But society is one that keeps demanding that we fit in and do not disturb things. They would like you to fit in right away so that things work now."
Permalink 2 notes
10 5 / 2012
Since when does dreams handle dirty work?
Last night I dreamt I waited in your bed feeling utterly alone. You came home and smelled of her. I hated you but smiled. I didn’t say much afraid I might hear my own voice crack and lose it. I felt something beyond pain, past numb, hollow, rusted, feverish, scraped, dragged, infected, over exposed. I woke up alone in bed, it was my own. The feeling stayed with me all day. You didn’t call or text at all. First time in a long time. I wouldn’t of picked up but I reserve the right to ignore you.
09 5 / 2012
"
Help, I have done it again
I have been here many times before
Hurt myself again today
And, the worst part is there’s no-one else to blameBe my friend
Hold me, wrap me up
Unfold me
I am small
I’m needy
Warm me up
And breathe meOuch I have lost myself again
"
Lost myself and I am nowhere to be found,
Yeah I think that I might break
I’ve lost myself again and I feel unsafe
09 5 / 2012
"May the God of me protect my soul
As I stay a little while longer
In this dusty rabbit hole
To sing my song chained onto your bed"
08 5 / 2012
"And of course when you’re interested in growth, you’re interested in the growth of those around you. They are absolutely interdependent. You grow only insofar as people around you are also growing and expanding and becoming freer. it is something that is interactive, something you give to each other."
Permalink 26 notes
08 5 / 2012
"I came to realize that our need and hunger for closeness, after the terrible period of alienation occurred because we always blamed every possible cause except the right one.
We were alienated from ourselves. How could we love, how could we give, how could we trust, how could we share what we didn’t have to give,? If we did not spend time in creating ourselves in depth and power, with what were we going to relate to others?"
Permalink 4 notes
08 5 / 2012
I think if we came back to the concept of a small and intimate universe and then realized that what we call the communal life or mass movements are really aggregates of individuals and that the more marvelous, the more developed, the more expanded, the deeper, the more poetic, the more free the individual is, then the mass, the larger movements, would take on a different character.
We would not be subjected then to the will or to the distorted power-thoughts of other people. Somehow we felt that the best thing for the community was to abdicate our individuality, not to think for ourselves or examine ourselves, never realizing that what we could bring to the group and what we bought to the communal life is really the summary of our own self-development, our own growth, and that the more that we bring something that we have already worked out to the collective life, the more we bring to this mass movement.
If we brought something besides our problems or our difficulties or the unsolved parts of our lives, then these tremendously large movements would have another character. They would not serve for war, they would not serves for separation among races and they would not divide us.
Anais Nin, Refusal to despair
Permalink 1 note
08 5 / 2012
"Traumas create this mistrust of human beings, because a human being can hurt you, can desert you, can betray you. Yet I still say that it’s a million times better to risk being deserted or betrayed than to withdraw into a forest of alienation, shut the door and break contact with others. Because then we really die. That is death. That is emotional death. It is mistrust that makes us do that, mistrust and fear of pain."
Permalink 5 notes